THE CONTEMPORARY TRAGEDY: SOCIETY AND CHURCH ARE IGNORING HISTORY, EVEN IN THE LITURGY

The Contemporary Tragedy: Society and Church are ignoring history, even in the Liturgy

 
The Asado-Yerba Mate-Gaucho Mass
(“Missa Crioula“) in Southern Brazil
From a recent article of the Rev. Dr. James Siemens, a priest of the Ukrainian Greek Catholic Church:
A good deal of our current malaise, both in the Church and in society more broadly, can be attributed—I think—to a certain disregard for history. In terms of contemporary history, this disregard might be more accurately called amnesia, but equally that might be to give too much credit to those who do not account for the past—as if theirs is a merely passive act. No, I think the problem is worse than that. The problem is much more conscious, deliberate, and even vandalistic. This is in spite of the fact that, to the credit of a few in the media, there have been some recent acknowledgments of the importance of history, not least in relation to Syria and the Middle East, but also in relation to the Church Herself. …
 

Mary, my Mother: Mother of the Church

The Mother of God of Tenderness

How strange to think that man who is far estranged from our creator is instructed by our Lord to address the Creator God as Father or Abba (affectionate name like daddy). It is a revelation that was only hinted at in the Old Testament:

Do you thus repay the Lord,
    O foolish and senseless people?
Is not he your
father, who created you,
    who made you and established you? __ Deuteronomy 32:6

But our Lord, the Only Begotten of the Father, the Son of God has bid us pray, Our Father Who art in Heaven . . .

Until that time we were as orphans in the spiritual realm. Just one thing among all the things that were created by His mighty hand. That he had a special plan and special love for man we knew and yet knew not why: for he had promised a savior and had given us His Law through Moses to make us aware of what the nature of sin was and how easily we fall prey to its lure when we use nothing but our free will and our rational minds. Guilty of sin we awaited this Messiah to rescue us from the sin we were accused of by the Law of Moses.

By God’s Grace we were sent a Savior Who bore to us the message that we were meant to be other sons of God by adoption and that He was all too ready to suffer and die an ignominious death to atone for our every sin. That we could die to our sins and be raised up to life with Him and be with our Lord and Savior, likened as brothers and sisters in the spiritual world was the promise of the Grace contained in His new invitation to be Baptized into this Heavenly family. By what good and meritorious work did we deserve such attention and such a loving invitation?

For God loved us without reservation and had made us in His image and likeness and by this love and care has given us the gift of Human Dignity that no man and no society can ever strip from us. That our own Lord would become incarnate of a created woman and take to Himself the fullness of our human nature together with His Divine Nature is both an honor and a frightening condemnation of how sinfully we have besmirched and sullied our nature: especially after receiving this verification of the dignity and magnitude of what our humanity was meant to be and to what end God has made us. He made us for Himself, just as sure as our natural parents had made us for themselves. And His unconditional Love is superior to the best father and mother that we might encounter in the natural world. A burden of love has been thrust on our shoulders and the depth of the Commandment in the Old Law to love, honor and obey our fathers and mothers is but a shadow of what is commanded of us in relation to the True Father and Mother. To love them as did Christ, our Eldest Brother in everything but sin, is our challenge and our duty as sons and daughters of God.

So when Christ, from the agony of the Cross, gives His mother Mary to John, who was the only Apostle present to represent the Church, and likewise announces that John, and thereby the Church, is now a son of Mary, our orphaned souls have been adopted in entirety. We have a heavenly family and are no longer simply members of a human family on earth. We have the spirit of adoption into the Supernatural world and Divine Family that endures forever: God our Father, Mary our Mother, Christ our Brother and Savior and their abiding Love of the Holy Spirit to guide and comfort us. Where Satan is present as our accuser, the Holy Spirit is there to oppose Him and Christ is there to intercede on our behalf. And our Mother has a superabundance of a natural mother’s love. She is an advocate for us that begs with Christ to intercede on our behalf and to plead Her Son’s Sacrifice to the Father.

Once we were natural beings with natural parents and brothers and sisters. Now our souls, that were abandoned as orphans, are beckoned to a Holy Family that wishes to adopt our souls into communion with the Communion of Saints and with the Triune God. Together with them we reach the potential that God had intended and we consummate the love that God had for us from all time.

The Voice of Peter

Most Rev. Fulton Sheen

This article was specially written by Most Rev. Fulton Sheen, Bishop of Rochester for the English edition of L’Osservatore Romano.

Christ and Peter

Psychology reveals that the human body, when it reaches a certain growth, begins to be conscious of itself. A moment comes when the child no longer says: “Baby wants”… but “I want”.

The Church as the Body of Christ revealed its heavenly consciousness when Christ complained to Paul who persecuted the Church: “Why do you persecute Me”. The earthly consciousness of that same Mystical Body was reached in Peter, the only person in all Scripture with whom God so associated Himself as to say “we”. The occasion was the paying of the tax. The Lord, as if he were putting His arm around Peter, said “In order that WE may not scandalize”. What a unity of the headship of heaven and earth! What a conscious unity of the Body of Christ, Christ and Peter.

The Pope’s Burden

But this intuitive awareness of headship in Peter and his present successor, Paul VI, makes each Pontiff also the most vulnerable man in all the world. To be vulnerable is to be accessible to every attack, worry and anxiety which happens to the Church in every area of the earth. As Paul VI told me: “I often find, in my letters and reports when I read them at night, a thorn. When I go to bed they have woven themselves together into a crown of thorns”. This unshielded and exposed personality makes the Pontiff like a solitary tree on a mountain top, exposed to all the blasts of the four winds. The father and mother of a family suffer for their children; the priest bears the wounds of his parishioners, but into that chalice held by the Vicar of Christ seeps all the sorrows, such as those caused by disciples: “some walk with Him no more”, or who leave the Eucharistic Banquet and “go out into the night”. It is in these moments the Pastoral heart is most pierced.

“Is it so, O Christ in heaven, that the highest suffer most…. That the mark of rank in nature is capacity for pain, That the anguish of the inner makes the sweetness of the strain?”

The agony in Gethsemane in some way becomes the agony of the Pontificate and to both there is dipped a common cup which the Father gives.

For that reason, it is not just our theology, our tradition and our faith which makes us pledge our loyalty to him; it is also our sympathy, a compassion so great that the world, if it looked closely, might see but one common tear falling down pontifical checks.

Peter’s Voice

It is his Voice to which we listen—for there is something special in it, as there was in the voice of Peter. St. Luke who recounts the scene in the outer court of Annas and Caiphas, as well as the scene of Peter knocking at the door of John Mark, makes Peter twice identifiable by his Voice. In both instances, it was a servant who recognized the Voice and each one refused to be negated in certitude that it was the Voice of Peter, for both “constantly reaffirmed”.

The background of the story is Peter’s miraculous escape from prison when his life was threatened by King Herod. He goes to the house of John Mark where the faithful of the Church are gathered in prayer. Present were John Mark, his mother, Mary; and her brother-in-law, Barnabas, and the servant Rhoda.

Rhoda answered the knocking; she recognized Peter’s voice who called to her, but did not open the door. Rather she ran and told everyone that Peter was at the door. Their response was twofold: either she was “mad” or else it was an apparition. A practical man, probably Barnabas, suggested that they give up liturgy for service and go and see if it was Peter.

Peter’s Voice Today

Does not this scene fit our modern times, when those who should be foremost in recognizing the voice of Peter, like the liturgical center of John Mark, and the disciples like Barnabas, are slow to do so, whereas the simple laity not only recognize it but insist upon its authenticity.

Now, as then, there are those in the house of John Mark who think that the voice is all apparition, that it is something out of the past, unreal and mythical or of another world.

Then there are those who when the simple people insist that it is the Voice of Peter, say that they are “crazy” or “mad”, and need to have their theological heads examined.

These two kinds of incredulity were manifested toward the Divinity of Our Lord. When the disciples were rowing in the darkness of a storm Jesus came walking on the waters, but they thought that He was a “ghost”. At another time because of His zeal, His own relatives thought Him “mad”.

But while the inner circle in the house of John Mark dialogued about the unsecularity of the voice and abused the simple for believing in it, Peter “continued knocking”.

The quality of Peter’s character is persistence. He was a fisherman and he knew patience and hope. But here it happens that he who knocks is the doorkeeper—the one who has the keys and is trying, as it were, TO GET INTO HIS CHURCH AND TO HIS PEOPLE. That knocking is no different from the knock of the Apocalypse where Christ affirms: “Behold, I stand at the door and knock”.

The Voice of Christ

That Voice is no different than the Voice of Christ: “He that heareth you, heareth Me”. And if we heed it not, do we not fall back into that anonymous authority of “they”—”They say”, “They no longer believe that”—Who are “They”? In the Holy Father, the Voice is personal and with joy we heed it echoing from Peter the day the Eucharist was announced: “Lord, to whom shall we go. Thou alone hast the Words of Eternal Life”.

Thou art Peter

We reaffirm our allegiance to the Voice of Peter in Paul VI, for we know that we share in Christ’s prayer for His Church only to the extent that we are united with Peter. In order to get the full flavor of the words of Our Lord, we use the second person singular:

“Simon, Simon, Satan demanded to have you (the plural i.e. that is you My disciples, My Church), that he might sift you (again the plural) like wheat. But I have prayed for thee (singular—i.e. for Peter) that thy faith fail not; and when thou have turned back to Me (after My Resurrection) that thou (Peter) shall strengthen thy brethren”.

In these days when Satan has been given a long rope, we want above all things to share in the PRAYER OF CHRIST for the preservation of faith. But we know that we can do this only through our union with Peter. To Peter, and now to Paul VI, we look for the never failing faith, for the assurance that neither the pillars of the Church, nor its inferior parts will ever be severed from the Church’s structure. With Ambrose we repeat: “Where Peter is, there is the Church”. God grant that we will not keep him “knocking”.

 

Taken from:
L’Osservatore Romano
Weekly Edition in English
11 April 1968, page 7

Barnhardt on Why Priests Must Be Men

WHY PRIESTS MUST BE MEN PART 1 OF 3
POSTED BY ANN BARNHARDT – JANUARY 19, AD 2013 11:21 PM MST
I was planning for this to be the last essay I ever wrote, and since we’re into “any day now” territory, and since I’ve had just about enough of these lesbian pagan witch nuns and their “female ordination” horse diarrhea, I’m dropping the bomb. And yes, it’s a bomb. I’ve delayed on writing this particular essay because it is really, really hardcore. Very, very advanced stuff. At least it is today. Five hundred years ago it was probably common knowledge, but today I don’t think there are very many people who understand this concept. I explained it to a traddy-inclined seminarian recently, and even he didn’t know. And, all of the essays I see around the blogosphere being written about “female ordination” (there’s no such thing) never get anywhere near this concept, instead relying almost exclusively on the “Our Lord only ordained men in the Upper Room” argument, which is true, but it is lacking. WHY did Our Lord only ordain men? A two year old sees the need for that corollary to be answered. You can’t just leave it hanging. WHY is the ordained priesthood, now and forever, exclusive to men?Not only does this question have an answer, it is an incredibly beautiful answer that needs to be shouted from the mountaintops in this time like never, ever before. The answer involves the concepts of gender, marriage and sexuality; the very areas of culture under profound, direct demonic attack; the very areas of culture upon which civilization lives or dies. And the answer resides, as it has for 1980 years, in the Mass.First, let’s talk about gender. God, in Himself, contains both masculine and feminine. GASP! God contains a feminine nature? Of course He does. Goodness. If God possessed no feminine nature, then that would mean that women contained a nature that was completely outside of God. How could God create something which He Himself did not contain? Well, you might say, God doesn’t have an evil nature, but evil exists. No. Evil is merely the absence of good. Evil is not extant, just as cold is the mere absence of heat, and darkness is the mere absence of light. Femininity is an extant nature. Femininity is NOT the absence of masculinity. Femininity is an existential reality unto itself, and therefore God contains it in Himself.Let’s define masculinity and femininity with two axioms:

The essence of masculinity is INITIATION.

The essence of femininity is RESPONSE.

In all aspects of life, from sociology to courtship to sexual intercourse itself, men are vocationally the initiators – or at least they SHOULD BE. Men lead. Men make decisions. Men command armies and wage war. Men initiate courtship. Men are the head of the household. Even the male anatomy is initiatory. The man introduces his body into that of his wife.

Females are the receptors and responders in human existence. Females listen, and respond. Females follow. Females render assistance and are responsive helpmates. Females respond, in the affirmative or the negative, to the courtship advances of men. Females receive the love of their husbands and respond by submitting themselves to their husbands. The female anatomy is a physical receptacle for the body of her husband, which then returns to him from the same physical space the fruit of their mutual love – a child.

God the Father gives Himself fully to God the Son. God the Son fully receives the love of God the Father and then fully returns it. This intercourse of infinite love being perpetually given, received and returned yields a third – God the Holy Ghost. Thus, God, in His infinite capacity as both INITIATOR and RECEIVER/RESPONDER within Himself, clearly contains BOTH masculine and feminine nature. God isn’t like men and women. Men and women are like God – created in His image, both male and female.

So why do we call God “He” exclusively? Because in the God-man relationship, God is the INITIATOR and mankind is the RESPONDER. The relative disproportion here is so great that it can be said to be practically infinite. God created and perpetuates in existence the entire universe JUST SO MAN CAN EXIST. God became incarnate JUST SO THE BROKEN RELATIONSHIP BETWEEN GOD AND MAN COULD BE RESTORED. God died on the Cross JUST SO HIS LOVE FOR MAN COULD BE MANIFESTED TO THE MAXIMUM POSSIBLE EXTENT. God comes to us in the Eucharist SO THAT WE NEED NEVER BE SEPARATED FROM HIM. Initiation, initiation, initiation.

Every man’s life is nothing more than responding to desperate, pleading love overtures and nuptial initiation of God. We either say yes, or we say no. And like the Gentleman He is, He never coerces. He is there, infinitely powerful, infinitely virile and infinitely reaching out to us, but at the same time infinitely meek (meekness is power under control, remember), infinitely gentle and patiently persistent in His advances.

BUT, there is exactly ONE MOMENT wherein God, so utterly consumed and infinitely condescending in His love for mankind, actually goes so far as to permit man to take the role of initiator (masculine), and God Himself voluntarily, for just a moment, RESPONDS TO THE INITIATING ACT OF MAN. Yes, God makes His feminine nature manifest before mankind. That moment of total condescension of God to man is in the Holy Sacrifice of the Mass, specifically at the moment of consecration of the Host and the Chalice.

In the traditional, pre-Vatican II rites, such as the Tridentine, Ambrosian, and Byzantine rites, at the moment of consecration, when the priest, in an act of masculine initiation, is calling God to the altar, both at the consecration of the Host and at the consecration of the Chalice, the priest MUST bend over the altar, stare intently at the Host or the Chalice, and rest his elbows on the altar. In this posture, and this posture only, does the priest then say the words that actually effect the change of the bread and the wine into the Body, Blood, Soul and Divinity of Jesus Christ.

I was received into the Church at Easter 2007 in a Novus Ordo parish. I found and attended a Tridentine Mass for the first time in July of 2008. At the first Tridentine Mass I attended I was lost had my nose in the missal and missed the consecration. I didn’t see it. I was looking down, and only looked up at the elevation when the server rang the bell. At the SECOND Tridentine Mass I attended, I resolved to LOOK and SEE the Mass and not worry so much about the missal that Sunday. When I saw the priest bend over and put his elbows down on the altar, hoo boy, I was never looking back. By the grace of God I instantly recognized what was happening, and a whole lot of Catholic theology fell squarely into place.

WHY PRIESTS MUST BE MEN PART 2 OF 3
POSTED BY ANN BARNHARDT – JANUARY 19, AD 2013 11:17 PM MST
The priest puts his elbows down on the altar because the altar is A MARRIAGE BED, and the act of consecration is the consummation of the nuptial union between God and man, but in that moment the condescension of God is so utterly complete that God becomes, just for a moment, the feminine responder to the masculine initiating action of man who says the words of consecration. The priest lovingly holds the Host in his hands beneath him atop the supernatural marriage bed of the altar, leans over, looks intently at the Host and whispers, “HOC EST ENIM CORPUS MEUM / This is My Body,” and then with the Chalice, “HIC EST ENIM CALIX SANGUINIS MEI / For this is the Chalice of My Blood.” And then, in the hands of and lying completely vulnerable to man in the supreme act of loving response, is Our Lord, physically present, Body, Blood, Soul and Divinity.So, for the sake of clarity, YES, the consecration of the Host and Chalice in the Holy Sacrifice of the Mass is a direct analogue to sexual intercourse between husband and wife. There. I said it. That wasn’t so difficult, now was it? Goodness. In fact, the consecration is the GREATER REALITY, and the marital act between husband and wife is the LESSER REALITY which reflects and points to the greater reality of the Holy Sacrifice of the Mass. And, it works both ways. After the consecration, Our Lord goes right back to being the masculine initiator and the priest and the faithful become the normal relative feminine in relation to God in our nature as human beings as we RECEIVE Our Lord by taking Him physically into our bodies in the Eucharist, of which the marital embrace is also an image, only with the gender roles the other way.The nuptial nature of the Mass was known immediately to the Apostles at the Last Supper. In the ancient Jewish tradition, at marriage feasts, the husband and wife would each take a piece of bread, and each would take turns holding the bread up, saying, “Eat this. This is my body,” and then hand-feeding the piece of bread to the spouse. Where do you think the tradition of the bride and groom feeding each other a piece of the wedding cake at the reception comes from? So when Our Lord said, “This is My Body,” the Apostles all instantly understood the mystical nuptial act that was going on, because they had seen it before at their own weddings and/or weddings they had attended.Do you now see why sexual morality is so utterly, critically important, and why the Church has always, and must continue to always preach the extreme importance of sexual morality? Do you now see why sexual perversion is so damaging to mankind? Do you now see why marriage is truly, truly SACRED and not a mere point of civil contract law? Do you see why divorce is evil? Do you see why divorce and remarriage is intolerable? Do you see why sex outside of marriage is gravely sinful? Do you see why masturbation is gravely sinful? Do you see why sodomy and all of the other sexual perversions are so evil that they literally destroy entire civilizations? Do you see why contraception is evil?

Sex between a husband and wife is so incredibly important, so incredibly beautiful and so incredibly sacred not solely because it is the means of creating new life, but first because it is the mystical image of the Holy Sacrifice of the Mass, of God’s infinite love for man. It is one of the most important ways by which humankind can understand the Trinity, and understand the mystical union between God and His Church, and between God and men as individuals.

Oh, and do you now see why the priest must, must, must be a man? In order for this moment of loving condescension of God to man to happen, the human initiator must be a man, leaning over and atop his God who responds and lays in perfect receptivity upon the altar. There must always be that contrast, that juxtaposition of masculine and feminine. If God is going to condescend all the way to the feminine in that moment, then there cannot be a female at the altar, because a woman cannot be the image of the masculine, no matter how tight she wears her crewcut, or how butch her comportment.

Do you think I’m making this up? Take a look at this picture. This is the Baldachin over the Papal Altar at St. Peter’s Basilica. Many large basilicas and cathedrals built before the Church was infiltrated in the 20th century have baldachins. Do you know what a baldachin is? A baldachin is a bed canopy. And sure enough, there it is, right over the Altar – the marriage bed of God and man.

Continued ….

WHY PRIESTS MUST BE MEN PART 3 OF 3
POSTED BY ANN BARNHARDT – JANUARY 19, AD 2013 11:15 PM MST
Now for you Catholics who go to a Novus Ordo or “new Mass” parish. Watch your priest at Mass. Watch him at the consecration. Does he put his elbows down? Nope. What is he doing with the Host, and with his eyes? In the last Novus Ordo Mass I saw, the priest held the Host out in front of him, waving it like he was offering it to the people, did NOT look at the host, but rather looked OUT AT THE PEOPLE in full Broadway performance mode as he said the words of consecration. That is like a man who is in the midst of the marital act with his wife talking on the phone to someone else whilst looking at himself in a mirror. Are you squirming? Good. You should be, because it is absolutely awful. If a man doing such a vulgar and narcissistic thing to his wife is disgusting, think how much more disgusting it is when these priests do this to Our Blessed Lord in these Novus Ordo Masses.The rubric of the elbows-down posture was intentionally stripped from the Mass by the Communist-homosexualist infiltrators in the 1960’s because they hated Our Lord, His Church, the Holy Sacrifice of the Mass, His Real Presence in the Eucharist, and specifically because of the connection to the marital act. The infiltrators had as a goal the total destruction of sexual morality, because that is the fastest and surest way to demoralize and then destroy a culture. The Communist-homosexualist infiltrators of the Church wanted to convince everyone that sex was no big deal, and if sex is no big deal, then it really can’t be connected to the concept of “sin”, and thus DO WHAT YOU WANT! Contracept! Sleep around! Be a sodomite! Abuse yourself! Hey, it’s not like what you do in private behind closed doors actually matters, right? Wrong. Our entire civilization is going to crash and burn first and foremost because of what people have done “in private behind closed doors”, namely making a complete mockery of the Holy Sacrifice of the Mass.Your Novus Ordo priest almost certainly knows nothing about any of this because he was never taught the theology of the Mass in seminary. In fact, as far as I can tell, today’s Novus Ordo priests aren’t taught much of anything in seminary aside from Marxism and pop psychology. The good ones have to self-teach, and even sneak around in order to learn the Traditional Rites. The Novus Ordo priests today are taught a load of Protestant nonsense about the Mass being a MEAL, wherein WE gather around THE TABLE and WORSHIP OURSELVES by eating a symbolic MEAL. Wrong, Father Jazzhands. The altar isn’t a table. It’s a bed, complete with bed linens. And it is NOT SYMBOLIC. The meal aspect is deeply subordinated first and foremost to the SACRIFICIAL aspect, followed by the nuptial aspect. The meal motif is, by far, the least important – but then non-important, pedestrian and even trivial is EXACTLY what the infiltrators want the Mass to be.If you try to explain this to Father Jazzhands, good luck. You will get a very odd look, and then be dismissed. He doesn’t want to hear anything about this, because it messes with his narcissistic Communist-homosexualist neo-pagan worldview. Same with the Superfun Rockband Church™ denizens and their for-profit macchiato-sipping insipidity. And the lesbian pagan witch nuns? Those sick broads are so far gone, they aren’t even in the same galactic cluster. The vast majority of them self-excommunicated themselves decades and decades ago. I just wish that Rome would make it official.

Finally, to the idiots who read me just because they hate me so much. I delayed writing this piece for YEARS because of you. I would think to myself, “I can’t talk about that, because if some Jimmy Swaggart-cultist drooling mouth-breather reads it, he’ll say that I said that Catholicism is a sex cult or some slack-jawed imbecility like that.” Well, I’m done letting the slack-jawed mouth-breathers dictate the level of discourse. I’m sick of having to not discuss lofty ideas because we all have to pander to the lowest common denominator, which in this culture is about as low as humanity can possibly go. How would I feel if someone said to me, “I have some incredible information that could potentially change your life and make the difference between heaven and hell for you, but I can’t tell you because a stupid person might overhear and misunderstand it.” If that was the standard, the world would be silent.

Nope. No more. You stupid people, by all means, send me as much hate mail as you would like. Tell me what a nympho-pervert, or an under-sexed harpy I am. Go ahead. I’ll cherish every one.

To the priest and seminarian readers, put your elbows down, gentlemen, and take good care of Him up there.

And you MUST explain this to people. Like the Ethiopian with St. Philip, how will they ever know unless someone explains it to them? Stop being afraid and TELL THEM.

Here is an instructional video showing the details of the consecration in the Tridentine Rite, just so you can clearly see it.

THE REMNANT NEWSPAPER: Prophetic Words of Bishop Fulton J. Sheen

Many a modern preacher is far less concerned with preaching Christ and Him crucified than he is with his popularity with his congregation.  A want of intellectual backbone makes him straddle the ox of truth and the ass of nonsense…Fulton J. Sheen

America, it is said, is suffering from intolerance.  It is not.  It is suffering from tolerance:  tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos.  Our country is not nearly so much overrun with the bigoted as it is overrun with the broad-minded.  The man who can make up his mind in an orderly way, as a man might make up his bed, is called a bigot; but a man who cannot make up his mind, any more than he can make up for lost time, is called tolerant and broad-minded.

A bigoted man is one who refuses to accept a reason for anything; a broad-minded man is one who will accept anything for a reason—providing it is not a good reason.  It is true that there is a demand for precision, exactness, and definiteness, but it is only for precision in scientific measurement, not in logic. The breakdown that has produced this natural broad-mindedness is mental, not moral.  The evidence for this statement is threefold: the tendency to settle issues not by arguments but by words, the unqualified willingness to accept the authority of anyone on the subject of religion, and lastly the love of novelty.

Read more . . .

A Précis of the Catholic Teaching on Homosexuality and Homosexual Acts – Truth and Charity Forum

The Catholic Church’s teaching on homosexuality is one rooted in what philosophers call natural law, but also illuminated by divine revelation. This means that the Church understands her teaching to be grounded in those truths that unaided human reason can affirm about the nature and purpose of human sexuality, but that what God has revealed in both Sacred Scripture and Tradition on the matter provides additional light.

Read more . . .

The Magi and Death Before Birth – Truth and Charity Forum

I do not think that popular sentiment has come anywhere near close to granting those extraordinary travelers, the Magi, the honor they truly deserve. These “watchers of the sky” must have been divinely inspired, in addition to being intellectually gifted, to have enough faith to leave the comforts of their homeland and embark on what must have been an extremely arduous journey.

The Magi were guided by a star, not a map. They were responding to a belief, not a specific invitation. They were willing to disrupt their lives to venture into the unknown without any assurance that their journey would take them to their destination.

The Magi are prominently featured on Christmas cards. They happily travel three in number, guided by a star, bringing gifts for the newborn babe. It all seems so beautifully scripted. They are easy to take for granted, appearing to be an inevitable part of the Christmas picture. T. S. Eliot, in his poem, Journey of the Magi, however, describes their pilgrimage in most unsentimental terms:

And the night-fires going out, and the lack of shelter,

And the cities hostile and the towns unfriendly

And the villages dirty and charging high prices:

A hard time we had of it.

Read more . . .

THE REMNANT NEWSPAPER:The Anti-Christian Pogrom

India today, America tomorrow

(www.RemnantNewspaper.com) The stark reality of deadly schoolhouse violence and the intellectual fraud that is the pathetic national narrative makes my blood run cold.  I don’t think I’m alone when I say, “the handwriting is on the wall”.  To those who are awake and standing watch, the truth is clear: we are witnessing the breakdown of our national social structure.

We know in our hearts that the political power and force has shifted into the court of those who adhere to the philosophy of socialism and the rules of Saul Alinsky.

How quickly and to what extent will the radical and tyrannical elements metastasize into street violence depends on the strength and resistance of the conservative Christian body.  Let’s be honest, the Christian body, for the most part, is in denial of the reality that threatens its existence.

Read more . . .