What Difference Does Heaven Make?

Only the difference between hope and despair in the end, between two totally different visions of life; between “chance or the dance”. At death we find out which vision is true: does it all go down the drain in the end, or are all the loose threads finally tied together into a gloriously perfect tapestry? Do the tangled paths through the forest of life lead to the golden castle or over the cliff and into the abyss? Is death a door or a hole?

To medieval Christendom, it was the world beyond the world that made all the difference in the world to this world. The Heaven beyond the sun made the earth “under the sun” something more than “vanity of vanities”. Earth was Heaven’s womb, Heaven’s nursery, Heaven’s dress rehearsal. Heaven was the meaning of the earth. Nietzsche had not yet popularized the serpent’s tempting alternative: “You are the meaning of the earth.” Kant had not yet disseminated “the poison of subjectivism” by his “Copernican revolution in philosophy”, in which the human mind does not discover truth but makes it, like the divine mind. Descartes had not yet replaced the divine I AM with the human “I think, therefore I am” as the “Archimedean point“, had not yet replaced theocentrism with anthropocentrism. Medieval man was still his Father’s child, however prodigal, and his world was meaningful because it was “my Father’s world” and he believed his Father’s promise to take him home after death.

via What Difference Does Heaven Make?.

The Flight from Hell | First Things

The lake of fire

The Flight from Hell | First Things.

Are we so sure of our salvation that we run through life giggling and laughing toward the brink of eternal damnation? It seems we no longer believe that hell exists or even if it does, we will surely not go there: the incredible optimism of a misguided world running headlong toward the abyss with reckless abandon.

Can Dogs Go to Heaven?

Fred

I must admit I don’t have an answer to this one and theology does make it seem like an impossibility. But as doubtful as it is, I’d love to think that they do because one thing is obviously certain to me. Dogs can teach us more about living the Christian life than most people. Now dogs have different personalities and natures, so this does not pertain to every dog. However, I have been blessed with some truly remarkable pets throughout my life.

What is it about dogs that I admire? What have I learned from my dogs that I would do well to emulate in my own life?

First of all, loyalty: for the loyalty of a good dog is something to be admired and rarely found among our peers. You can mistreat a dog, forget to feed him or walk him, or ignore him and yet he persists in being faithfully attached and would never abandon your home for another person who offered him better food and treatment; as his loyalty is built on love and trust.

Also, patience: for the patience of a dog is amazing. They wait for their owner to pay them some attention, to play with them, etc. and never give up hope that the hour will come – if not today, maybe tomorrow or the next day.

Obedience is another admirable trait. Some dogs surrender their will to you entirely. They only want to be pleasing to you. Though they do not understand our motives or the outcome of our commands they are only happy to promptly comply with our wishes – no back talk, no hesitation.

An attitude of self-sacrifice is present in many dogs; willing to give their very lives to protect their family and to come to their aid. They do not weigh the odds or ponder the possible failure of their action – they just defend what they have come to believe in, which is us. Their love is agape love or self-sacrificing love and is of the highest order.

Cheerfulness and joy is the normal disposition of a dog that has been properly raised and socialized. They always lift your spirits by their show of happiness and joy at just seeing you after a short absence. Leave the house for 5 minutes and upon your return your dog will greet you like he hasn’t seen you in months.

Long-suffering is another trait that truly amazes me.  They live in the moment with no thoughts about past sufferings or future uncertainties. I have seen dogs on the verge of death lying on an operating table at the vet. At their first sight of a familiar family face they express pure joy by wagging their tail even if they have lost the ability to sit, stand or roll over. When hurt, sick or dying, they suffer in silence without so much as a whimper. They simply go silent and suffer in silence.

A dog may be mans best friend on a number of levels and we might learn more from our dogs than they do from us. I can teach a dog many silly tricks but a dog can teach me to practice the theological virtues of faith, hope and love in a most profound way. An entire book could be written about many other admirable qualities of these fine animals but these will suffice.

If I could only live a life that expressed my love for God in such a manner I might become a saint. Dogs may not go to heaven but they just might help some of us get there by setting a wonderful example. All we have to do is apply it in our lives and thus mimic their behavior in acts of unconditional love for God. That might make them more than man’s best friend; they may be our soul’s best friend and spiritual director as well.

P.S. Wally, dog on the right, went to his reward about 1 1/2 years ago. Fred, on the left, has taken up Wally’s role as spiritual director and seems capable of filling the paws of his predecessor.

The Gift of Prayer

Prayer presupposes faith and knowledge of God and the soul’s desire to seek change. It therefore contains within itself some degree also of self-knowledge, which makes us long for the perfection possessed only by God. Prayer acknowledges the fact that we are far from perfect and a realization that without supernatural help we are unprofitable servants in regards to the attainment of our intended end – that for which we were created. Since all our actions and strivings toward the Good are worthless without God’s help, humility must likewise be the foundation upon which prayer rests – a readiness, even an eagerness, to be radically changed.

Prayer is also an expression of our hope, which leads us to believe that change is possible; not merely by our own effort but by our cooperation with the Grace that only God can provide. Prayer is a natural conversation with our supernatural end, which is God Himself – it is that which places God at the center of our lives.

Like a moth that circles a candle we are attracted by the Light of Truth and transfixed by the Warmth of Love. The bright, warm air that we live and breathe is prayer – our connection to the Holy Immortal Flame, to which we are not yet capable of being fully united. Without this air we could not fly near the Flame nor examine its beauty from many different angles. We would merely have to content ourselves by gazing at the tiny flicker from afar. We could not move closer to our goal and would thereby exist without feeling the warmth or witnessing the brilliance of the light. The warmth of God’s Love and the Light of God’s Truth fills us with energy for living a Spiritual Life – this we gain through prayer.

Prayer is the lifting of the soul to God. It is the exercise of our mind and heart in Divine Converse. God Himself initiates this conversation with the consent of our freewill. In humility we bring ourselves before the Almighty King, our Loving Father. We praise Him Who is our All in all and beg Him for His Mercy. We thank Him for His generosity towards us, and plead with Him for all that we need – everything according to His Holy Will.

Just as a green log thrown into a fire begins to warm and exude unclean smoke and blackness so too is the soul that moves closer to God in prayer. It is purged of its foulness and tried in the crucible of Divine Love. Eventually, just as the log, the soul catches flame and takes on the qualities of fire itself – emitting its own light and warmth. Without prayer the soul, like a log on a stack of wood, could never exercise its potential to become likened to God, the Living Flame of Love. We must will that the Hand of God place us in His Holy Fire and we do this through prayer.

Faith believes, hope and love pray, but these could not exist without faith; hence it is, that faith also prays.” (St. Augustine, Enchirid. VII) Prayer, then, exercises the three theological virtues and relies on acts of humility, obedience, fortitude, and constancy such that our soul becomes united with God in a most perfect manner. It is prayer that detaches us from creatures and places us in the presence of God that we might become transformed to His Image and Likeness. (See The Spiritual Life, A. Tanquerey, 517 – 519 B.)

It is through the continual practice of prayer that we grow in holiness; take the mundane occurrences in life and transform them into worthy acts of praise. Our very actions in life become part of our prayer. All holy and good actions proceed from the practice of prayer and progress in the spiritual life is impossible without it.

What a gift is prayer that acts as an oxygen tank for those who wish to venture into the rarified airs of Heaven.