What does a demon think about? | Roman Catholic Spiritual Direction

Q: Dear Fr. Fortea, what does a demon think about?

A: Every demon retains the intelligence of its angelic nature. Demons know and inquire with their minds about the material and spiritual worlds, the real and conceptual worlds. As spiritual beings, demons are eminently intellectual; there is no doubt that they are deeply interested in conceptual questions. They know very well that philosophy is the most elevated of the sciences and that theology is built upon philosophy. In spite of this knowledge, every demon hates God.

Though demons find pleasure in knowing, they also suffer as a result of their knowledge—especially when this knowledge leads them to think about God. Demons constantly perceive the order and beauty of the Creator in all created things. Even in apparently neutral things, they see the reflection of the divine attributes.

Demons are not constantly engaged in tempting human beings. Much of the time they spend thinking. They suffer during those moments when they remember God and become conscious of their miserable state, that is, their separation from God. As we have previously noted, the amount of this suffering varies in intensity according to each demon’s degree of moral deformation.

To learn more about spiritual warfare and demonology, Catholic Spiritual Direction recommends Fr. Fortea’s excellent book, Interview With An Exorcist – An Insider’s Look at the Devil, Demonic Possession, and the Path to Deliverance.

via What does a demon think about? | Roman Catholic Spiritual Direction.

The Winning Strategy : The Integrated Catholic Life

The Winning Strategy : The Integrated Catholic Life.

A hard hitting piece by Dr. Peter Kreeft on Spiritual Warfare, written about 20 months ago and very suitable for our times. We should never forget this and we should especially keep this in mind as we enter the Year of Faith.

Spiritual Combat is the Normative State of the Church

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If we have a very modern view of religion, we might think that the best church is one where one enjoys a steady diet of fun-filled get togethers with others from their parish: what many call fellowship. It almost becomes the sum total gain of their church experience. Their non-confrontational stances are easy to accept and their focus on being tolerant of secular views makes them unthreatening to society as a whole. They avoid like the plague any controversial stand that might look to the world as being old fashioned or even medieval in the adherence to ancient and irrelevant traditions and doctrines of their father’s faith.

I see this often even among Catholics who do not do ‘fellowship’ extremely well, trying desperately to try to gain this carefree happy church feeling as if it were the goal and end to the church experience. Unfortunately, such a modern outlook is only diverting our eyes from the task at hand. To be a good Catholic is not however morose. It may not be happy, happy, happy but it is not without joyful satisfaction if we live our faith as our forefathers have lived it for some 2,000 years.

Happiness is different from joy. Happiness speaks to the well being of our mental and physical situation. That is an unrealistic view of the world we live in and the war that the Church has constantly waged against the world, the flesh and the devil. But joy is a deeper satisfaction of the heart, for it resides strictly in our souls and is the gift of God, given by His grace. This love for us is without parallel in any other church. We find our joy in suffering with Christ, in enduring with Christ amid the darkest of times. We rely on Him and revel in being able to be used by Him to spread His word, His love and His Good News: “If God be for us, who can be against us?”

Well nearly everyone, even some of our own Catholic brothers and sisters, priests, theologians, Biblical scholars et al ascribe to a watered down version of Christianity and reject the Cross. So, maligned as we are, it becomes the joy of the saints to be united with Christ in His continuing mission among men. It seems counter-intuitive to the world that we can find joy in suffering and persecution.

As for myself, I find consolation in the fact that the Church is being persecuted, scandalized and attacked. Why? Because it is what I would term “the negative proof of the True Church” and that I can have confidence in the Church as being the Church that Christ founded to call the world to the salvation of their souls by applying the Sacrifice of Christ to their souls: He is our All in all.

The negative proof is also born out in our historical look at the attacks She has weathered over the years. Sometimes I think that our Church is known better as the True Church by Satanists than She is by our own members and the mocking world.

You see, Satanists have long broken into the Catholic parishes to steal the consecrated hosts within our tabernacles. Now they will risk life and limb to do this so that they can desecrate and demean our Lord in the Holy Sacrament. They use the Sacrament of the Altar (the Body, Blood, Soul and Divinity of Christ) to perform the most diabolical form of worship that exists on the face of the earth: the black mass. The entire ceremony is to ridicule, debase and desecrate Christ our Lord. These Satanists will not break into Anglican or Methodist churches to secure their form of communion bread. They realize, as do we (or we should), that Christ is only present in the consecrated hosts that can only be found in the Catholic Church. Sadly, they may believe more in the Real Presence and the gift of the Priest than do many Catholics sitting in the pews on Sunday.

It is our spiritual combat with all these forces that is a mark of our acceptance of the Sacrament of Confirmation where we were given the grace to fight this battle. The one caveat we usually ignore is that we must use this grace. We must exercise this gift to be among those who will, in the end, be welcomed as honored and valiant warriors by our Lord.